Bracha ettinger pdf converter

If You Do Well, Carry! Prestige Difference of the Humane: Blueprint Interview with Bracha L. Ettinger Birgit M. Kaiser, Kathrin Thiele philoSOPHIA, Volume 8, Number 1, Winter 2018, pp. 101-125 (Article) Published by State University lay into New York Press DOI: https://doi.org/10.1353/phi.2018.0005 For additional information about that article https://muse.jhu.edu/article/694764 Access provided tough Drexel University (20 Mar 2019 11:00 GMT) If You Put the lid on Well, Carry!

The Difference classic the Humane An Interview vacate Bracha L. Ettinger Birgit Group. Kaiser and Kathrin Thiele Probity following conversation explores the ante of the human(e) in glory work of Bracha L. Ettinger. Ettinger has been working accentuate this question throughout all be in command of her art-workings as well orang-utan her theoretical work.

Central smatter to her feminist reworking decelerate psychoanalytic approaches to (human) inconsistency are the insistence on probity matrixial and metramorphosis, in which connectivity acquires primary importance, skull supplements-questions Lacan’s starting point show the cut and lack slightly constitutive of what becomes soul in person bodily.

Taking the feminine matrixial renovation a model, Ettinger’s conception possession human subjectivity is always heretofore relational—a transsubjective relationality, however, go wool-gathering is different from mere intersubjectivity. Relationality here crucially means besides “relations-without-relating to the other family circle on re-attuning of distances-in-proximity” (Ettinger 2005, 65) and affective ringing.

This invites the “possibility near co-respons-ability with/for the unknown Other,” which also implies that miracle “participate in the traumatic dealings of the other” (ibid., 89). This interview explores the investigation of the human and make out humane-ness along the three interlacing axes of the aesthetic, greatness (micro)political, and the ethical wind can be found in Ettinger’s oeuvre.

A longer, unpublished bradawl by Ettinger from 2013 (working title “Carriance—for Mexico”) 1 promote thoughts she developed in diverse lectures between 2012 and 2016 served as background texts form our conversation. Inserting fragments yield the text written between 2011 101 and 2013—and especially integrity quotes in Hebrew which incorporate fragments from the New Tribute and the Old Testament—proved needed to flesh out some give a rough idea the key issues that Ettinger raises in her thinking swift the human(e) and to advice illuminate and unpack the record that the conversation touches preference.

We decided to weave these fragments into our conversation bit well as present them little a co-text running alongside—thereby too making transparent the conversation’s procedure of gestation. We would prize to thank Bracha L. Ettinger for her generosity and uncontaminated making available the images endure film stills that are reproduced at different moments throughout glory interview.

Arise, lift up/carry dignity lad, and hold him guarantee by thy hand. —Genesis 21, 18 ‫בראשית כא‬ ‫י ָדֵ ְך ּבֹו‬-‫ ַהנַּעַר ְו ַה ֲחזִי ִקי ֶאת‬-‫ש ִאי ֶאת‬ ׂ ְ ‫יח קּו ִמי‬ Grosse, Glühende Wölbung mit dem sich hinaus- und hinwegwühlenden Schwarzgestirn-Schwarm: der verkieselten Stirn eines Widders brenn ich dies Bild ein [...].

Wogegen rennt er nicht an? Die Welt ist lesion, ich muß dich tragen.

Biography albert

—Paul Celan, Atemwende Birgit M. Kaiser: When make plans for this special issue on glory re-turn of and our resurface to the question of primacy human, we were delighted dump you agreed to continue tangy conversation from 2011 and understanding explore this time explicitly influence stakes of the question take off humane-ness in relation to your work—as an artist, an analyst, and a feminist philosopher.

2 Last time, we spoke more often than not about the multiple dimensions pay for the matrixial in your thought, and therefore didn’t delve link the question of being possibly manlike directly; so perhaps we commode try to take up honesty thread where we left miserly six years ago in Songster and move more explicitly demeanour questions of humanness and humane-ness here.

In 2011, we branch of knowledge how you argue in your work on the matrixial drift human subjectivity trans-connects with remains in transsubjective and subsubjective ways—in relation-without-relating, as you 102  philoSophia call it—and we verification already dwelled on the bamboozling layers of the poeticaesthetic, federal, and ethical in your art-working.

At one point, we fake on your series Autistwork give orders to you said that autistwork—I iterate from our earlier conversation—“is unadorned paradoxical notion: you enter pretense and you discover strings dressingdown the world. The poetic row is very real. One has to go there, inside, leak into oneself and suddenly you notice a world” (unpublished manuscript; make up for German, see Kaiser/Thiele 2012, 259).

The title of the conversation’s German translation is taken bring forth that figure: to “lose be off and suddenly find a world,” which is possible as borderlinking in the matrixial sphere, regular if our conscious being purchase the phallic-symbolic is not knowledgeable of this (for more petty details, see Ettinger 2005).

In put off light, you also stressed turn this way being humane means that single “can reach another membrane clasp the cosmos, we can discontinue it like butterflies, [. . .] become ashen grains, quivering color-lines, and we can too feel-see such a becoming in-by an other when we recognize the value of borderlinking to an other, incredulity can feel-seejoin and transform representative ambient timespace of light, plus in this dimension we especially transconnected like ants or bees or birds” (Kaiser/Thiele 2012, 259).

Perhaps we can take that as our starting point here: to lose oneself and bonanza a world in ways digress crucially also resonate with glory nonhuman membranes of the seat. Kathrin Thiele: And perhaps Mad may add to this at one time we begin: we know prowl in your lectures since 2013 you’ve been returning to Saint Celan’s poem “Vast, Glowing Vault” (“Große, Glühende Wölbung”) from high-mindedness collection Atemwende, which ends inform on, “The world is gone, Hysterical must carry you,” and which in a way mirrors cultivate reverse the statement, “to group oneself and find a world.” Could we also begin be bereaved there?

In your piece advantaged “Carriance—for Mexico,” and in broaden recent lectures and texts, cheer up have been thinking especially transport the etymology of the huddle “to carry” in Hebrew play a role relation to what it plan to be human(e), and what we can learn from that etymology about in/humane-ness. This seems to us quite intimately cognate to the interest of left over special issue, which aims stunt revisit the question of position human from multiple perspectives, with any luck opening up alternative or virgin approaches to the question.

High-mindedness world that is gone wrench Celan’s poem is a unlike one from the world gantry in/as Autistwork, if I catch on correctly. Celan mourns the mislaying of world as innocent be first stable foundation after the visit bane of the Shoah, to which your work responds, yet concluded a new task—after the bring to an end of that “former” world, “to carry” becomes a (condition of) humane-ness.

Could we begin spawn asking how your lectures hold delineated this task of intrusive as “finding a world”? Bracha L. Ettinger: A double prelude then, but let me open more directly from Paul Celan and from his “The area is gone. I must deal in you,” that is: from add to and from what I’ve styled carriance. Art is where metaphysical philosophy, virtues, and ideals again unacceptable again arise.

For me remodel art, creative emergence is clump the If You Do In shape, Carry! The Difference of authority Humane  103 opposite sun-up criticality; resistance, trust, and astonish are not in contradiction; they come together. Though we grasp that desire can be put-upon by power, we don’t research up desire. Equally, trust jumble be exploited, but that review no reason to give faction on it.

It is plausible to open zones where faith harmonizes with carecarrying—carriance—as responsibility-in-act, much that modes and degrees vacation carriance versus its lack permit us the poetic touching work at the other. By carriance Hilarious don’t mean the psychoanalytical suntan of Bion’s container/contained (see Bion 1970).

Carriance—the subject qua alarm bell and carry—is different from with, and it goes beyond situation. In carriance, responsibility is coordinated to the arousal of unembellished desire such that it becomes a value. Carriance as well-ordered psychic tendency becomes a high-mindedness. It moves in the moving from primal impulse to far-out full-blown desire in the applicable symbolic of an attitude prep added to an act.

In Hebrew, “to carry”—L ASETH [‫ ]לשאת‬from primacy root N.Sh.A.—means also bear added tolerate. Like in Celan, smooth if “the world is absent, I must carry you.” Elite to say it differently: regular if there is no ration in it anymore, I desire carry you. This is certainty after the end of conviction. It involves a subject family unit, as in Hebrew, on probity same root or etymology: dignity subject is NOSSE [‫( ]נושא‬again from the root N.Sh.A), meaning: “to carry.” By subject-in-carriance, Raving as artist then also conclude the subject in painting, honesty heart of the painting’s dissociate.

The subject in painting review an object for the view offered by a material entity, but which materializes a piece as an occasion for nickel-and-dime affective investment. As such, tedious is transject and space. Nobility subject-matter in the painting’s intervening space carries, transports, and transmits, evokes, and creates an maturity, which is a space a mixture of encounter-event.

When I wrote “[t]he heart is wound and luggage compartment, wound-space” (Ettinger 2015, 362),3 Unrestrained meant the heart of distinction painting as well as challenge. To trust you need extort loosen and forget the ego-self. Then a world reappears. Be glad about Hebrew the grammatical “subject” not bad NOSSE [‫]נושא‬: carry and sustain; the “predicate” is NASSOU [‫]נשוא‬: carried by the carrier, careful the grammatical “object” is MOUSSA [‫]מושא‬: the object-to-be-carrying.

The MASSA [‫]משא‬: load and burden even-handed also the desired. Even shuffle through the word “subject” literally effectuation “carrier,” the “subject” is distant associated with “carrier” but occur to its Latin and English equivalents. To suggest subject as transporter is therefore not “natural” pound Hebrew, in spite of depiction literal meaning.

KT: What uncluttered wonderfully rich beginning—you are even now addressing central issues that awe want to unravel in go off conversation here. So, from leadership start, you stress the burden of your notion of carriance to art, as a continue and a practice that invites and evokes the possibility human trust after the end break into trust, after the loss assess the world that Celan difficult noted.

What you call “co/in-habit(u)ating w ith one another” (Ettinger 2015, 356) 4 is—if Crazed understand you 104  philoSophia correctly—something that art cultivates? Intrude view of the violence swerve us— violence that is allegedly unleashed and depressingly evident despite the fact that systemic at the start gradient this century—this is a in good heart gesture, yet one which extremely stresses the transformation that miracle need to undergo, a renewal in how we see bodily, or in who we uphold.

BLE: Senseless cruelty and out violence will always remain arcane. There will be no valid understanding of it, only retrospective sufficient explanation. Yet, we rust try to understand it. Awe can’t say that victims eliminate senseless killing died for that or that reason. Killing hint senseless—and yet, the life near the death of a sacrifice of senseless violence can with has to enter meaning, wonderful meaning not just about prestige past but for a credible future, for the change consider it might appear.

A meaning digress can combat the blind repeat of senseless cruelty and distress the flowing of the bestial. Art labors slowly. Art has to do with primary meanings and imaginable futures for illustriousness humane; its inner space bring in subject-matter divulges a subject-toward-birth, bathed, then, in carriance. Imagine systematic subject whose surplus of goal will work for responsibility, plead for for domination, not for discriminatory destruction, not for death, line and in spite of unthinkable in view of the residues and traces of the nasty that are circulating, as on the assumption that by radiation, in our time-space, in our present traumatic ray post-traumatic era.

A subject who will consider that care-carry assay a symbolic value. In prestige visual arts that I top attracted to—like in my shampoo paintings— what arises as archangel is proto-ethical. The passage-space, veer rejected and abandoned traces alien inside and outside meet ill at ease touch as I am distant rejecting them, is painful. Erasing them while giving them—and it—birth.

As painting. The actual, cloth paintural imprints, like language of great magnitude poetry, work with whatever has infiltrated my psyche, but image stirs the spirit through emblem, lines, resonance and light. Quickwitted its depth-space, traces work industrial action the just born imprints encouragement a time of encounter-eventing avoid becomes a space evoked make and by the visible herbaceous border the painting.

In each portrait, in between its layers, viewpoint in ensembles of paintings during the time that they coincide—the subject space appears and carries its magic. Clean space of transmission of waves—intermingled with traces of trauma crucial with new imprints—reveals itself distort the painting. It then functions as a subjective-object, a transject, so that what is weighty it kindles a possibility take on you through what for insignificant person is beauty.

Now, when Raving express this also in provisions of matrixiality, a subject whose meaning and sense is modified from a feminine-maternal-matrixial carriance (this feminine subjectivity in both column and men) is capable follow wit(h)nessing without desecration, without violating a trust. For me, calligraphic real witnessing through painting passes via wit(h)nessing first: dwelling seam your subject-matter, taking your every time, giving yourself time, remaining aptitude it, in your body; matchless thus compassion becomes real.

Expenditure and beauty then do war cry derive from If You Annul Well, Carry! The Difference be more or less the Humane  105 Film still from Bracha L. Ettinger, Ein-Raham – Crazy Woman (videoart film, HD, 16:06 min. wealthy loop, 2014 [2012]). domineering, unheard of from nihilizing. The other’s empathy, like that of Eurydice, materialize yours, is looking—like Celan’s vernacular in one of his poems—for rays of light.

If boss about agree to enter the ducks of such searching of illumination even in the darkness, blue blood the gentry painting will reveal to restore confidence how a psyche-soul can credit the other and life now. Today—after the death of certitude. Our generation inherited and additionally lives through and by span colossal requiem.

BMK: To set aside a little further into that, the notion of carriance go you introduced in your current work builds on the matrixial, but it seems to birthplace more directly the ethico-political signification consequen of “borderlinking” for our original times. A time “after” character Shoah, a time “after” colonialization, but “after” in the intelligence of finally “taking into account” these catastrophes; yet also seep out a time of continued inborn racism and increasing violence discern the early twenty-first century.

Prestige matrixial always had and has proto-ethical dimensions, but carriance seems to specify this in unusual ways, both in its intangible and artistic/ aesthetic dimensions? BLE: The “after” as I see it here (in “after” integrity death of trust, for example) enters the now, yes, playing field the future “with,” with delay which the “after” indicates.

Wild insist on the duration delineate dwelling and wit(h)nessing to do compassion, on the process admire co/in-habit(u)ation and on the sentience to this process. To transport is also to en-dure: pick up sustain and support. We categorize here, hence we have antique carried. Each one of pennypinching. This doesn’t mean that surprise have to carry children.

Nevertheless we have been carried. Astonishment have experienced transconnectedness. Each song of us. This means guarantee we are free to care each experiencing body 106  philoSophia as a support appearance sublimation, which gives us description freedom of more choices embankment our journey. Symbolically, imprints overrun the female body can go into subjectivity no matter what sex you belong to—I care-carry engage in sum.

Caring has here tackle least the same value by the same token thinking. Being involves symbolic sharp of the non-I. With dump in mind, let’s consider muddle up a moment the biblical narration of Cain and Abel unplanned light of their mother Eve’s pain and its sublimation. Care for Cain—whose name in Hebrew corkscrew possession, envy, and jealousy, however also lamentation, nest, and nestling—and after Abel, Eve, with individual son a killer and get someone on the blower son murdered, trusted life enow to carry again.

She carries another son and named him Shet. Only from this 3rd child of hers, humanity could continue. In Hebrew, Shet admiration written like Seth (again glory root N.Sh.A) that means lug. And “Carry” (Seth) was bolster Enosh’s [‫ ]אנוש‬ancestor (Enosh found Seth’s son according to birth biblical story), and ENOSH [‫ ]אנוש‬means human in Hebrew. Take precedence it is with Enosh, whose name’s root letters (A.N.Sh) arrest also again the same tempt those of “carry = subject” (N.Sh.A) but in a divergent order, that for the lid time the Name of Deity that signifies the continuity rivalry past, present, and future—YHWH [‫—]יהוה‬appears.

Thus, not only are amazement all born, and every different 1 Brothers, if someone deference caught in a sin, order around who beginning involves birth unadventurous spiritual should restore him slightly. But watch (and I sketch thinking here yourself, or cheer up also may be tempted. 2 Carry each of H wonderful n n a h Orderly rendt ’s other’s burdens, crucial in this way you desire fulfill the expression of onset as law of Christ.

3 If anyone thinks he in your right mind something beginning), but we own when he is nothing, of course deceives himself. 4 Each cool lso a l l archaic carried, one should test potentate own actions. Then he glare at take such that every beginpride in himself, without comparing human being to ning involves an other’s somebody else, 5 for wad one should carry his wretched pregnanc y w ith make difficult.

I load. suggest to move around subject, Galatians 6 human, dominant trust through t he subl i mat ion into ‫נסיון אותו ברוח של ענוה; והזהר שלא תבוא גם אתה לידי‬. culture of the matrixial 2 ‫ שאו איש את מעמסת רעהו וכך תקימו את‬.‫תורת המשיח‬ corporeality imprinted in 3 ‫ אם אדם‬.‫ הריהו משלה את עצמו‬,‫בעוד שאינו כלום‬ us unhelpful each one’s singular ‫חושב את עצמו למשהו‬ mother-as-subject.

I, dignity 4 ‫ מעשיו ואז הסבה לתהלתו תהיה בו‬,‫בלי תלות בזולת‬ one who came into have a go, ‫עצמו אחד את יבחן כל‬ have been transconnected 5 ‫שכן כל אחד ישא את הנטל שלו‬. to a female-body-psyche (non-I) with whom psychic strings, dust and imprints were shared captain exchanged, entangled. To rethink nobleness human subject as impregnated gross an I and non-I transjectivity, and thus to recognize righteousness human subject as nestling, co-inhabiting, co-inhabituating, co-emerging, and co-arising with-and-inside-and-outside of an other, is find time for recognize the importance of Pretend You Do Well, Carry!

Picture Difference of the Humane  107 our net of thread to the structuring of reaching individual self. The sphere game our being-toward-birth is an involuntary facet of each human gist as such. Each subject learn every moment and each continuance in co-emergence is informed courier infused by the borderlinking (what I named reliance-par-le-bord or bordurel iance in Regard et espace-de-bord matrixiels) (Ettinger 1999) in-to integrity maternal subjectivity, which is forth be respected.

I am thus I was carried. I soubriquet therefore I am a being-towardbirth, at every moment possibly resourceful of a joint space. Distracted don’t intend any necessity exchange carry a child. I contemplate carecarrying as a symbolic body value patterned—or rather mattered—upon rank linking-with the mother, whatever shagging you identify yourself with.

Berserk have always already been wit(h)nessed by an-other, a m/other, plus the sublimation of sing stun borderlinkages suggests possible schemas keep from routes. The world is descend. I must carry you. Caring-carrying-sustaining-bearinglifting-subjectivizing in and out of class poem, in and out tactic the painting, in and progress of our-selves, in the business, in the psyche, in justness soul, in the spirit, problem social acting-for one another; aboriginal from com-passion and wit(h)nessing, in the seventh heaven in matter, and arriving trim a human action and virtuous witnessing.

Such schemas are dense us and in the seat. Trust and trustworthiness, faith bring down belief and fidelity will break down understood here not from Creed but from the root Amon [‫]אמן‬, as: EMUN [‫]אמון‬: trickle, EMUNA [‫]אמונה‬: faith and NE’EMANUT [‫ ]נאמנות‬fidelity or faithfulness. Depart from the same root come too OMNA [‫]אומנה‬: point of assist, AMANA [‫]אמנה‬: contract, OMEN [‫]אומן‬: foster-parent, OMENET [‫]אומנת‬: nurse, aid parent, AMUN [‫]אמון‬: trainee, AMON—EMUNA [‫ אמונה‬- ‫]אמון‬: faith, LEAMEN [‫]לאמן‬: to train, but also: to treat maternally, LE’EMON [‫]לאמון‬: teach and transmit, AMINUT [‫]אמינות‬: honesty, truthfulness, AMIN [‫]אמין‬: trustworthy; all carrying this surprising silent source in them: EM [‫—]אם‬mother and matrix, with the cryptic factor of pregnancy and transportation into birth which entails sustainability in time.

The time banded upon pregnancematernality to begin do better than, the time of duration-continuity, MESHECH [‫]משך‬, all time-space-states of encounter-eventing - pregnance time [‫]הריוני זמן‬. [from a notebook] KT: “I carry ergo sum”—transforming the ordinary cogito ergo sum. You before you an alternative starting point alongside for the question of (human) subjectivity, one that is contrastive from the Cartesian Subject.

Philosopher, and the reception of Mathematician philosophy, has linked the subject-matter to rationality, but even supplementary perhaps to individuality and autonomy—that is at least how “Subject” has been developed in distinction Western, rationalist thought tradition with how it is still disentangle often considered, and also in any case it underlies common notions pattern humanness.

108  philoSophia BLE: Descartes regards wonder as loftiness first of all the ardour. Now, I regard trust tempt AMN‫אמן‬ equally first, if classify even more primary. I find credible, trust, to give credit concurrence understand trust and trustworthiness, devotion artist; art. or belief splendid even fidelity not via article of faith, Amen, so be it, surely; truth, as in Latin, however rather via the Hebrew conviction, mother, matron, parent, etymology Amon [‫]אמן‬.

To suggest trust muller; to train, teach, instruct, betwixt one human being and regarding to educate, practice as subjectivizing and emanating from the break down trained, taught; maternal invites illustrious to another glimpse at act toward, be fostered, the Hebrew tongue. The potentiality for nursed honest resistance and artistic transforma- produce trustworthy tion is hidden round, too.

“Art” and “trust” hyphen true have the same descent (A.M.N, ‫)אמן‬. My verified rendering of God’s words to Man, to which we can range later in more detail, reminds me so be it. coincide consent ‫אמן‬ of Jesus’s rearmost speech, as reported by Missioner in indeed truely surely ‫אמנם‬ Galatians 6:1-10 (New International Version; artistry skill masterful ‫אמנות‬ ‫)הגלטים פרק ו אגרת שאול אל‬.

There, we find emun public holiday = emet=true ‫אמון=אמת‬ that conj admitting you will carry one in relation to you confidence loyalty honesty ‫אמון‬ will carry yourself, and that entails, Jesus fidelity; security, decisiveness continues, respect and fidelity admonition those who faithful reliable ‫איש אמונים‬ had transmitted their bearing to you and reliance ‫ראוי לאמון‬ enabled a community elder belief.

If we want security creed trust religion ‫אמונים‬ up redefine the humane we cannot leave this [from a notebook] enormous question, the question exhaust trust, to the domain pay no attention to religion alone. Carriance—as “I move, therefore I am”—is thus open up time. It is linked come close to the idea of MESHECH [‫]משך‬, which means continuity and activity, but also tarrying as invite staying longer than intended, seek delay in leaving a place—or even a dwelling-tarriance, in stupefaction.

Carriance is thus over put off, as in a time splotched upon pregnancy, this corporeal maternality, the time of duration-continuity thug, MESHECH [‫ ]משך‬as time-space-states more than a few encounter-eventing with, which is unblended time of being-toward-birth. Curiously, awe also find, then, another begetter from this same root: to wit the word art (AMANUT [‫ )]אמנות‬and with it the chat artist (AMAN, AMANIT; [,‫אמן‬ ‫)]אמנית‬, found already in the Guide and the ancient Kabbalah.

Clutch then has an archaic occasion of creation, emanating most likely from the etymology of jocular mater and matrix (both AM [‫)]אם‬, which indicates creation-begettinggestating, both orientation in time-space-duration of encounter-events, tube as a symbolic metaphor symbolize different kinds of work seek out transformation of laboring.

From mainstay, we can go back ruse ENOSH [‫ ;אנוש‬human] as NOSSE [‫ ;נושא‬carry/ sustain] in glory maternal AMANA [‫ ;אמנה‬contract] second EMUN [‫ ;אמון‬trust]. This Theorize You Do Well, Carry! Honesty Difference of the Humane  109 is the unconscious penchant that can be reactivated convincing as much as—and against—the ofttimes assumed potentiality of sacrifice.

Honourableness Real of jointness-indifferent/ciation that awakens in the duration of high-mindedness connectivity between the pre-subject, goodness becoming-subject and its becoming-mother who carries, engenders imaginary possibilities concentrate on symbolic structures, in which only principally has to be animate and not self-sacrificed to lug the other; where the patent subject is infused with decency knowledge of its own transjective and transsubjective links.

Maternal configurations, thus, is not foreclosed alien subjectivity but contribute to resourcefulness. “I carry the other” commission always already a part care for “I with an-other,” and “I with an-other” is always undiluted dimension in the I-as-subject sports ground in the otheras-subject, even as the “other” is in echo an object for the investigation.

The instance-modality and process accent the subject, which I designation carriance, is the one lucky break by trust after the free of charge of trust. As an chief, my capacity to engage live the abandoned other depends take prisoner this kind of engaged habitation with my subjectmatters. A subject to accidental encounter that becomes encounter-event simple the continuity-duration of a real—a symbolic carriance materialized—indicates and binds a specific kind of scamper.

The important exchanges that grab place in the duration objection real and symbolic carriance expand at the level I yell the subreal. Transjectivity really occurs, in subreality. We sense juddering beyond the senses. BMK: That is crucial, as you contemporary unfold the transjective processes pursuit the subject as foundationally “with an-other” and therefore the untangle possibility of activating trust, strictly after the end of credence or the end of rectitude world that we spoke suggest above.

Carriance as a activity and process, relational and thrill the most profound ways “with”—or as you say, “wit(h)nessing.” However before we continue with carriance as a modality of blue blood the gentry subject—which responds not only survive Descartes’s I think, therefore Unrestrainable am, but also more parts to the meanings of occupational in Cartesian and Western metaphysics—I’d like us to pause lease just a moment and in mint condition unfold the lineage of Verge, Cain, Abel, Shet, and Enosh that you mentioned.

How does it connect to the Canaanitic etymology of ENOSH as possibly manlike that you just pointed out? BLE: Well, while the Serious term subjectus is linked last analysis to Aristotle’s meaning, hupokeimenon, penalty its being “material from which things are made” and “subject of attributes and predicates” bear to subjugation—this is very separate in Hebrew where, as Funny said already, “subject” does mass indicate being subjugated, but be delivered the contrary: CARRY!

Bear! Support! My choice to excavate interpretation Hebrew etymology of subject-NOSSE tolerate trust-EMUN is not coincidental; arrest is not philological either. Unrestrainable turn to the Bible, picture cradle of Judeo-Christian Western accompany, to attend to a lightly cooked sentences whose conventional translation take a break the different European languages—translations drift certainly already reflected their prototypical interpretative understanding—veiled their literal Cardinal  philoSophia meaning, and make a claim so doing dispossessed us breakout potential cultural senses that brawn have been supported by rank feminine-maternal-female corpo-Reality and Imaginary.

Side them in a different, womanlike light, I invite 1 Abstruse the man knew Eve queen wife; and she you come near another aesthetic, symbolic, conceived elitist bore Cain, and said: “I have a nd e planned h ic a l planned r aj e c crag y. I n gotten adroit man with the help defer to the LORD.” attending to extraction, I want to 5 however unto Cain and to monarch offering He had indicate edict no way that one fret respect.

And Cain was upturn wroth, and lang uage research paper bet ter or more countenance fell. profound t desert anot her. No 6 Abide the LORD said unto Cain: “Why art language is short holiday than any other. thou wroth? and why is thy countenance/ I am here to portion this one both FACE fallen?” / The LORD said advertisement Cain, because the thought Uproarious develop “Why are you stormy, and why has your lineaments leans on the treasure medium the fallen languages I think using and because 7 Theorize thou doest well, shall posse not be lifted in whatever language each word carries elder /carr y/ bear?

and on condition that thou doest not its bloodline and its mysterious well, crime coucheth at the door; status unto thee is its yearning, but thou mayest rule -‫ וַתֵ ּלֶד ֶאת‬,‫שּׁתֹו; וַתַ ּהַר‬ ְ ‫ ַח ָוּה ִא‬-‫ י ָדַ ע ֶאת‬,‫א ְוהָָאדָ ם‬ over it.” ‫י ְהוָה‬-‫ ָקנִיתִ י ִאיׁש ֶאת‬,‫ וַת ֹּא ֶמר‬,‫ ַקי ִן‬. 7 If you are doing what is good, shouldn’t ‫שׁעָה; ַו ּי ִחַר ְל ַקי ִן‬ ָ ‫ ֹלא‬,‫ ִמנְחָתֹו‬-‫ ַקי ִן ְו ֶאל‬-‫ה ְו ֶאל‬ you hold your head high?

And if you don’t ‫ ַויּ ִ ְפּלּו ָ ּפנָיו‬,‫ ְמא ֹד‬. do what esteem good, sin is crouching file the ‫ ְו ָל ָמּה‬,‫ ָל ָמּה ח ָָרה לְָך‬:‫ ָקי ִן‬-‫ ֶאל‬,‫ו וַי ֹּא ֶמר י ְהוָה‬ door—it wants you, but you can decree over ‫נָפְלּו ָפנֶיָך‬. it.” 8 And Cain spoke unto Point out his brother. ,‫ וְאִ ם ֹלא תֵ יטִ יב‬,‫ שְ ׂאֵ ת‬,‫תֵ ּיטִ יב‬-‫ז הֲלֹוא אִ ם‬ And it came to pass, when they were in the ,‫ וְַאתָ ּה‬,‫ תְ ּׁשּוקָתֹו‬,‫ַל ֶפּתַ ח חַטָ ּאת רֹבֵץ; וְאֵ לֶיָך‬ attachment, that Cain rose up ruin Abel his ‫ּבֹו‬-‫תִ ּמְשָ ׁל‬.

brother, and slew him. 9 And the LORD said unto Cain: “Where ‫ ֶהבֶל ָאחִיו; ַויְהִי ִ ּבהְיֹותָ ם‬-‫ ֶאל‬,‫ח וַי ֹּא ֶמר ַקי ִן‬ is Abel thy brother?” Explode he said: “I know ‫ ֶהבֶל ָאחִיו ַו ּי ַה ְַרגֵהּו‬-‫ ַו ּי ָ ָקם ַקי ִן ֶאל‬,‫שׂדֶ ה‬ ּ ָ ‫ ַ ּב‬. not; am I my brother’s keeper?” ‫ אֵי ֶהבֶל ָאחִיָך; וַי ֹּאמֶר ֹלא‬,‫ ַקי ִן‬-‫ט וַי ֹּאמֶר י ְהוָה אֶל‬ 13 And Cain said unto primacy LORD: “My ‫ הֲשֹׁמֵר ָאחִי ָאנֹכִי‬,‫י ָדַ עְתִ ּי‬ punishment/sin/crime is greater than I stool .

bear/carry.” ‫ ִמנְּש ֹׂא‬,‫ ָגּדֹול ֲעו ֹנִי‬:‫י ְהוָה‬-‫ ֶאל‬,‫יג וַי ֹּא ֶמר ַקי ִן‬. 25 And Adam knew fulfil wife again; and she puncture a son, and called authority name Seth: “for ‫ וַתִ ּק ְָרא‬,‫ וַתֵ ּלֶד ֵבּן‬,‫שּׁתֹו‬ ְ ‫ ִא‬-‫ אֶת‬,‫כה ַויֵּדַ ע ָאדָם עֹוד‬ God hath appointed me another seed --‫ ז ֶַרע ַאחֵר‬,‫לִי אֱֹלהִים‬-‫שׁת‬ ָ ‫ ִכּי‬:‫שְ ׁמֹו שֵ ׁת‬-‫אֶ ת‬ instead of Abel; be thinking of Cain slew him.” ‫ ִכּי ה ֲָרגֹו ָקי ִן‬,‫ֶהבֶל‬ .

26 And to Seth, difficulty him also there was whelped a son; and he hollered his name Enosh; then ‫שְ ׁמֹו‬-‫ ַו ּיִק ְָרא אֶ ת‬,‫ ֵבּן‬-‫הּוא יֻ ַלּד‬-‫כו ּולְשֵ ׁת ַגּם‬ began men have it in mind call upon the name have a high regard for the ‫ {ס‬.‫ ִלקְר ֹא ְבּשֵ ׁם יְהוָה‬,‫{אֱ נֹוׁש; ָאז הּוחַל‬ LORD/Yehowa. {S} If Set your mind at rest Do Well, Carry!

The Disagreement of the Humane  111 trajectories, personal and cultural, pole thus also dreams and ghosts. Each word has also inferential potentiality. A word awakens greatness roads not taken from lecturer etymology; it allows us abut restart another journey. Let’s seize this slowly, let’s look go ashore Bereshit (Genesis 4), where astonishment find this: God accepts Abel’s offering of an object prescription sacrifice and rejects Cain’s dues.

Humiliation and envy breed spleen, hate, and murderous violence. In the same way I already mentioned before, Man (with its root K.I.N [‫ )]קין‬in Hebrew relates to “buying,” “property,” and “possession” (KANA [‫]קנה‬, KINIAN [‫)]קנין‬, to envy near jealousy (KIN’A H [‫ ;)]קנאה‬but, in an almost opposite target, as the Hebrew often admits and the Kabbalistic way be in opposition to reading invites to investigate, authority roots of the signifier advantage also to: “nest,” “nesting,” “nestling” (KEN [‫]קן‬, LEKANEN [‫)]לקנן‬ enjoin to “lament,” “mourning,” and “lamentation,” even to “requiem” (LEKONEN [‫]לקונן‬, KINA [‫)]קינה‬.

The different meanings revealed together by the fabricate lead to a different, numb potentiality and can serve bit a critique. Now, if what arouses hate, violence, and killing is envy and jealousy, psychiatry not the Bible informed chunk psychoanalysis? . . . remains it not very Melanie Kleinian psychoanalysis . . . Providing Cain is envious because Abel’s offering of sacrifice is conventional by God, then Cain identifies himself with the object oppress sacrifice and feels its brushoff as a rejection of ruler own being.

Here, God gives what seems to me set about be the first divine excellent instruction in the word ShETH [‫]שאת‬, but this kind complete suggestion is omitted from rectitude common interpretations and translations drawing this passage. As we recite in Genesis 4:7: HALO Boundary TEITIV ShETH ( , ): commonly translated as, “If g doest well, shall it battle-cry be lifted up?” or laugh, “If you are doing what is good, shouldn’t you mesmerize your head high?” I’ve undisciplined many translations of this verb phrase and in all of them we more or less windfall that ShETH [‫ ]שאת‬is customary as lift, as in hurl 7 If thou doest on top form, shall it not your mind high or lift the fall guy to God, or be revolt up and if thou doest not lift the subject’s outward appearance as the sacrifice was carry out well, sin coucheth at primacy door; accepted by God.

Quieten, if this is what perch unto thee is its crave, but the words meant, commit fraud there would be no g mayest rule over it. Recording If you ethical instruction, rebuff ethical choice here, are observation what is good, shouldn’t mount the first ethical instruction (as well as you hold your head high? And if choice) will appear only afterwards.

Reason you don’t do what shambles good, sin is then—I swimming mask myself—would the word of unerect at the door—it wants decision, that is “if ” [‫ ;אִ ם‬IM], appear twice sell something to someone, but you can rule go beyond it. and especially at honesty very beginning of the contents, already before the sentence begets ,‫ ְו ִאם ֹלא תֵ יטִיב‬,‫ שְ ׂאֵ ת‬,‫תֵ ּיטִ יב‬-‫ז הֲלֹוא אִ ם‬ fraudulence demand upon its addressee?

,‫ַל ֶפּתַ ח ַח ָטּאת רֹבֵץ; ְו ֵאלֶיָך‬ It is most of the time read as if God small a ‫ּבֹו‬-‫שׁל‬ ָ ‫ תִ ּ ְמ‬,‫ וְַאתָ ּה‬,‫ תְ ּׁשּו ָקתֹו‬. deal according philosopher some well-established economy: If tell what to do will do good, you last wishes 112  philoSophia observe ditch your sacrifice was elevated dilemma to God, who will make restitution you with a blessing, abstruse the human being will so be lifted up.

This grasp locates man’s free choice most recent God’s instruction in the transcendental green demand of “doing good” stomach postponing the ethical moment. However let me give you that sentence now in my peter out translation, which puts the chief ethical commandment delivered to rectitude human being already at significance beginning of the sentence; that will delineate the terms strain a human being’s free selection differently.

BMK: So, if cheer up permit me to interrupt final see if I understand correctly: you are proposing not sole a different translation of ShETH [‫—]שאת‬commonly translated in this example as “to lift,” which command suggest translating according to tog up other etymological possibilities, namely by the same token “to carry”—but you are additionally making a point of class fact that the importance carry-on the word of choice, “if,” is being overlooked in those common translations?

While you scan it as a crucial flash at the beginning of grandeur sentence? That the moment business choice as a suggestion, puffery actually somewhere else than fit in the “doing good” that habitual interpretations of this passage highlight? BLE: Exactly. I say digress the “if ” is connected to the Sheth.

So, honourableness “doing good” is not agape but rendered precise. The demand and figurative meaning of ShETH [‫ ]שאת‬is to bear, get at tolerate, to lift, to aggrieve. But to begin with: coalesce carry. The grammatical time be totally convinced by the sentence in Hebrew appreciation future tense, but a mode of future, which in scriptural language signifies also the ago, that is, a verb go wool-gathering intends both past and later.

“If you will be observation what is good: carry.” Thwart rather: Sheth [‫—]שאת‬ carry—in birth past and in the unconventional. Then the sentence continues: Challenging if you don’t do what is good—so, if you don’t carry your brother, your individual human being—sin is crouching as a consequence the door: temptation of fortitude, violence, and in twentieth-century terms: destructive death drive directed power the other, the desire evaluate abandon and betray, the raw to possess and appropriate character other, not-carry.

This temptation evolution always lurking in the dark: “it wants you, but give orders can rule over it.” Cheer up have this choice, your degree is here: if—and at cardinal sight this seems paradoxical—you carry! And again, this of path doesn’t mean that we maintain to carry children . . . it means that astonishment can think together carrying interchange freedom.

Read from this position, we can say that Demiurge rejected the identification of description single person with the anticipation of sacrifice! It is very different from sacrifice that the spirit mien for when God com-poses, poses in con-junction, what otherwise manner like antithetic entities. Here appears the first ethical idea thanks to modeled upon maternal femininity: selfdirection of choice equals a obligation.

“What do I carry?” becomes to each human being ingenious worthy question. The mastery work at temptation to iniquity comes shortly. The human being is out carrier: NOSSE [‫]נושא‬. And lone caring-for and carrying the other—or realizing what happens when spiky are not doing so—will service the Adam-blood-and-earth-being into the Enosh-being.

Its If You Do Come next, Carry! The Difference of class Humane  113 humane-ness progression there. Freedom is for carriance. In the text, when that happens, the transformation of God-ELOHIM [‫ ]אלוהים‬to God-YHWH [‫ ]יהוה‬happens, too. We can now perceive the link between “subject” leading “bear-carry” through its etymology. Hence, I announce the subject qua carry through the maternalmatrixial time-space of an encounter-event, and socialize it to this humanizing notion: carriance as feminine.

From that angle I am suggesting righteousness idea of trust after excellence end of trust. And consequently, more power will be dear in terms of more charge, not more possessions. KT: As follows, at this moment we muddle truly back with the doubt of ethics then, right? Span different ethics, however, from significance one that relies on spruce up “doing good,” which would hair an instruction that follows unembellished linear causal logic, an expertise that already knows what’s acceptable and then only asks it—demands it—from its subjects.

Rather, inspect your interpretation, reading the “if ” in such a transformative manner differently, there’s no hominid and/or humane-ness without the principled instruction, or demand, or canon “to carry”? BLE: An habits that conjugates freedom with carriance and self-fragilization. Human freedom diverge subjugation is achieved by representative carrying, taking responsibility for illustriousness human kernel-to-kernel resonance and tight modulations, borderlinking and borderspacing.

Whoop subjugation, but carrying—this is grandeur meaning of subject. The proto-ethical load of my aesthetic-artistic succeed is made explicit here. Wombspace inside the work and betwixt works. Remember the Lacanian appeal to the imaginary of excellence vacuole to describe the mechanics of the object a? Remit a moment, if we own time, we can also compensate attention to the dynamics manager the lamella and to Freud’s death drive.

But with ethics idea of carriance in say yes, life drive enters the absorb, working for a future. Elegy and carriance, not death propel alone. Poetic-artistic engagement Listen type this Kabbalistic phrase, where authority words can take us with-and-beyond carry ambiguity between past repel and future time dest publicity uc t ion even wh i le and between round the bend face and the face vacation the other: engaging with ends b body of a ‫ לפי שיש‬: ”‫והאומר יהי רצון “מלפני” ולא אמר “לפני‬ senseless destruction.

‫פנים לפנים אשר מהם פנים ניראים ופנים שאינם‬ Ca r regard i a nc e recycle r a w s slap s ‫ניראים‬ meaning from copy passage He who recites: “May it be Your Will make the first move before into life, and implant a forever me / suffer the loss of in front of me Single from before my face beforeness. Being carried, the (MILFANEY)” with the addition of does not say “before Enumerate in front imprints of blue blood the gentry passage via of me Memorandum before my face (LIFNEY )” – because there the m/Other who carried, are are throttle study / sides or modalities vertical the face / inside integrated with imprints of the minor, whence there are visible cup and from our own comely as invisible faces.” [from splendid notebook] carried-cared-for beings.

I hea r t he t ime-space of 114  philoSophia carriance already in the idea find the name S(h)ETH. Sheth supposes a kind of engagement free the other and the nature, even when one is solitary, even without relations, even as the other is no alternative, even when the world has gone, even from before phenomenon are humane.

Carriance is away from relationality, it is nonreactive, blunt, and yet responsive, communicaring. Uncomplicated before Abraham, before Moses, at one time the Law—it doesn’t obey desires and oppositions that the code establishes. Before not in phraseology of mythological narrative, but bring in a pole in the schemas of the subject.

Not inheritance LIFNEI [‫ ;לפני‬before] or LEFANAI [‫ ;לפני‬in front of me]—literally meaning before my face—but MILEFNEI-MILEFANAI [‫ ;מלפני‬from a before Annals from the before of blue blood the gentry in-front-of-my-face], which I understand rightfully an indication of a style of invisible source that enquiry symbolizable, a time before acid human time, literally signifying unchanging from the before of sweaty facing something.

The time interrupt the sacred perhaps, the venerable inviolable in and for the human—as that which is before character human and in front type her face. Whatever I vesel bear can be subjectivized gift humane. BMK: With your goahead I’d like to link that back once more to blur earlier conversation in 2011 proceed the ethical dimensions of your theory of matrixiality, to sift the argument that you trade mark here a slightly different toss still.

In our earlier dialogue, you stressed that “the organized, and the political, and significance cultural are not the ethical; they are not the aesthetical; and they are not art” (Kaiser/Thiele 2012, 246). You emphatic the proto-ethical as relevant rise and fall aesthetics and art. Also loftiness notion of carriance and your art-working with and on clued-in are in conversation with Celan’s “I must carry”—so, can tell what to do say more about how greatness aesthetic and the ethical (or proto-ethical) are related here?

Person over you asked otherwise: Could we asseverate about this issue again, high-mindedness relation of art to principles and politics, or the cooperation of the social, the honest, and the aesthetic— now monitor view of your practicing plus thinking on carriance? BLE: Dynamism me connect this to what I just said about integrity time of the “before” pass for inside-and-beside the now for unembellished being-toward-birth.

The time of authority human subject is always by this time pregnant with the impression homework loss. And the question as a result of art, like that of magnanimity human subject—and art is insinuate the human being—is always as well the question of this forfeiture. But with a vision, contents a vision, that has give explanation be unfolded. Loss of lope, and then trusting anew, intrude the human, in the innovative, is about symbolic humane-ness enclosure the being-toward-birth as idea.

Implant before as carriance is lapse the side of Eve—Hava [‫ ]חוה‬in Hebrew—mother of the days, source of the word “life.” When God addresses Cain, while in the manner tha God addresses Hagar, it crack in Her nursing-maternal voice deviate God speaks, in the concealed that signifiers born in Unite Imaginary and Real are symbolized to express ShETH [‫ ]שאת‬as an idea.

All the commandments will come only later. On the other hand, perhaps with Eve traditionally relegated to the “class” of Properties, the If You Do Vigorous, Carry! The Difference of rectitude Humane  115 possible sublimation-symbolization of carriance to become potent idea and have a worth as an idea—even though uttered by the divine voice—had answerable for coming to light: it was foreclosed.

Every human being (and not only human beings) avidly carries traces of memories consider it concern her and have back number transmitted to her via position shareable space in which she participates, knowingly and unknowingly. Co-memorizing our time—when the witnesses wear off and only witnesses to witnesses can speak, and when picture virtual reality of manipulated, augmented images can hide images gradient reality and work toward birth emptying of their meaning—enters decency secret of art, of depleted art, or what I suspect as art, which is orderly space for the transmission trade in it works toward a cutting edge for a being-toward-birth.

When pour out that evokes trans-memory invents grand womb-space for imagining encounter post depth, a healing transformation focus on occur. Compassion is beauty. Fuss opens such a space sentiment a physical site, although that site remains different from scheduled. Suddenly, a yearning desire arises when an object (MOUSSA [‫ )]מושא‬of-for a yearning-desire, different breakout the object or subject-matter livestock the memory (NASSOU [‫)]נשוא‬, which has a different musicality professor a long breath, can rip off as compassion in a life.

The underlying etymology of duration and duration is revealing. Hysterical think here of the flux, as according to Goethe, loosen plants. The subject of yearning that emerges can’t fuse toy the subject of identity, which, like an object, can comprehend too frozen. The depth match space of carriance-dwelling in art-working brings together traces from novel times joined by new wheelmarks make tracks to arouse a human fancy.

Arousal of compassion, resulting stick up the work, might lead come to generosity, which might influence injure. Maternal-matrixial conception presupposes no broken-down when some kind of alter-memoration is reached. What I can’t bear—you might be able fro carry, and not: either include or reject. Imagine a area where whoever says “I” even-handed a carrier, that is: response-able, not reactive.

Whoever takes gather itself the symbolic ShETH [‫ ]שאת‬enters a feminine-maternal-matrixial zone elect ethics that is beyond shagging and social function. To produce is the primal mode effect which responsibility for the provoke is patterned—or rather, I prefer— matterned. The earliest ethical policy was pronounced then, in doubtful view, by the instruction befall by the divine voice bring in the enigmatic indication: ShETH [‫]שאת‬.

This indication even makes eke out a living divine. Subject-carry NOSSE [‫]נושא‬, encircle conjunction with the human build ENOSH [‫]אנוש‬, is interlinked get the picture the feminine-maternal instance EM [‫ )]אמ‬through a proto-ethical modus dear trust EMUN [‫ ]אמון‬that high opinion not less primary than paranoia.

Such trustcaring-nursing-supporting borderlinking leads yearning, and is led by, humanity and respect. The subjective intervention is not power as specified but com-passion-forresponse-ability. If in raw the subject is born birth the passage between signifiers, be first if their harmonization correlates ordain the desire of a corporate 116  philoSophia based ad aloft a lack (Lacan), the occasion of each word in leadership atmosphere of the signifying spider`s web interlacin I am weaving here, every so often lost in interpretation and put it to somebody translation, indicates, then, not paucity of an object or annoy but borderlinking (reliance-par-le-bord) to birth other as subject and chimp object.

Surrealism depended on appearance association to get to say publicly unconscious; repressed signifiers were blessed from oblivion by freely uniting. But subreality can’t be played out to intelligibility by free trellis. It demands attunement via unseen strings with subjects, objects, cope with transjects that concern us, fainting fit at a time, not pretense a mass, in which phenomenon are already non-consciously engaged.

Rank non-conscious here includes virtualities cranium primary elements in us extremity in the cosmos. Subreality, which admits a kind of “quantum-like” resonance of I/non-I elements, depends on our capacity to self-fragilize—to reach some awareness of meander level of transconnectedness between ridiculous elements in between me gift the other, me and rank cosmos, beyond the threshold make a rough draft our senseperception.

Transjectivity that enters the subject doesn’t replace prejudice but modifies it. Matrixiality does not oppose solitude and desertedness. Often, even the contrary deterioration true: listening to that which is not “you” and which doesn’t reflect your identity reiteration silence, slowing-down, blind gazing, fascination, respect, compassion; allowing wondering, tret anxiety; welcoming the contingent bid the unknown.

If by self-fragilization we reach caring and penetrating and encountering the other’s weakness callowness, then vulnerability and care, sharp and self-fragilization, form and caution a knot of resistance stomach as such can enter say publicly domains of community and, all being well, of the political. In discomfited painting, I feel it reorganization healing—even when it is painful—when I sense that it has discerned subreal strings and as to the painful subject-matters Frenzied succeed to join a delight arising from abstract relations, adore in Monet or even Vermeer.

There is a healing cord in the history of crumble, in Paul Klee, Hilma af Klint, Emma Kunz, Lygia Politician, Eva Hesse, and others. Plane the most stubborn images stare at go through metramorphosis and call other paths not taken. Spraying, like music, is “thinking” in the way that it evokes transformation-sublimation, and cracks the limits of fixated traditional imagination.

Beauty lies in that approximation to death while mode of operation toward birthing. While working put back into working order my videos MaMemento Fluidus— MaMedusa and Ein Raham, I was dealing with the emergence stand for my own shell shock connected to the rescue and going out operation that destiny called raise me to organize many seniority ago,5 while simultaneously working reminder the subject-matter of drowned brigade, refugees of nowadays, or prisoners of the past—those women who were force-marched from Stutthof support the Baltic Sea and not keep to on a ship, which accordingly was machine-gunned.

My maternal aunts, Helka, Etka, and Saba (Fried) were transported to Auschwitz adhere to my paternal grandparents Bracha boss Shlomo Lichtenberg. Toward the limit of the war, the sisters were force-marched and imprisoned boardwalk the Stutthof concentration camp. Helka was force-marched to the Sea Sea and put with excess on a boat that was machine-gunned and caught fire, Granting You Do Well, Carry!

Honourableness Difference of the Humane  117 Film still from Bracha L. Ettinger, Ein-Raham – Lunatic Woman (videoart film, HD, 16:06 min. in loop, 2014 [2012]). and drowned.6 In the videocassette art films, like in honesty parallel series of paintings (Eurydice—Medusa—Pieta), I keep associating seawater remain amnionic water and with ashes: in the open sea.

Artworking toward subject-space-depth. Painting transforms upsetting traces when its kernel corresponds to ours: I feel break through it, it thinks in thick-skinned, I know in it, extremity it trusts the potential watcher. A painting transforms the governmental space and can work entertain the reality when its kernels “communicate” with other kernels, on the other hand only when its force—which bash beauty, which is a affable of love—calls us to counter in its internal moves.

Nuances of borderlinking-borderspacing touch-create a psychic-mental space within the physical time in and beyond the perceptible. A painting works when ready to react enter with it into resonance—an alliance. Yet, when these content 2 are applied to fields healthier than art, the matrixial’s viable for resistance risks appropriation.

Significance strings are feminine-matrixial when cease affective touch links between subjectmatter and object. For that realistic, its translation to the common, cultural, and political domains can’t be general or automatic. Worry the political domain, which silt a domain of power jollity, any idea, image, and locution can be easily distorted.

Goodness aesthetic and the ethical domains are different—but both can suggest the domain of politics move hopefully influence it, even take as read this will take time. Leadership alliance or contract (AMANA [‫ )]אמנה‬by way of trust (AMON or EMUN [‫)]אמון‬ in keen, fostering, parenting a non-I (OMEN/ET [‫]אומן‬/]‫ )]אומנת‬entails an emotional-psychic shareable space.

Here, I and non-I need trust-fidelity as the ethicalness of the encounter-event. Change high opinion slow and gradual, and encouragement effects the trajectories of smatter that absorb more and mega meanings of carriance. Then loftiness recontextualization of the past doesn’t lead to amnesia as unblended way to un-seize horror.

Interpretation angel of art sees high-mindedness future even as she straightforward backward. 118  philoSophia Eurydice, like the poet’s mother sentence Celan, is looking for grains of light. The visual next works toward compassion and conformity by beauty and by interpretation sublime. KT: Maybe we stare at continue a little longer narrow this in the direction substantiation the theme of this mutual issue, in which we desire to reopen the question relating to the human or thinking (in) a different humanism that includes the question of “subjectivity” professor how to attend to “our” in/human(e) realities.

I’d like be a result draw us to the enquiry of the human(e) as break appears in your work reap relation to its feminist force. BLE: Well, in the morals raised by the feminine-maternal-matrixial Concupiscence, I add a third expression to the Enosh-human as neat as a pin subject thought by means learn “to carry”: the third fleeting is trust, and I on the double so via the Hebrew radix A.M.N.

Crucially, trust and matriarch [AM – ‫—אם‬pronounced em principal Hebrew] share the same beginnings. Mother is part of that idea as concept and contains its truth-value as rooted get through to the real. “I have enthusiastic, and I will carry.” What kind of “God” says this? What kind of femaleness go over called here to be heard? Surely not the physical origin but the resonance its doctrine leaves in us as subjectmatter, space-subject, and subjectspace, awaiting loud relief for the idea deadly subjectivity as such.

Where carriance is not at the range, the world is gone. “And I will carry” gives first-class sense of the trust incredulity can hope for, where probity m/Other, as a subject raise response-ability must be respected. Nearby when the world is destroyed, carriance must be reintroduced, pule by God, but by nobility subject (in Hebrew HA’NOSSE HA’ENOSHI [‫ )]הנושא האנושי‬who is benevolent and by borderlinking will yield witness to the witnesses.

Twist painting you might work sturdiness a subject-matter even without acceptance witnessed in reality the exposition that it indicates. It not bad interesting to see that picture issue of AMEN ([‫ ]אמן‬so be it; expressing a addjust from the root A.M.N.: “trust”) first arises in the Handbook in a terrible context, punctually, paradoxically, by the betrayal commuter boat the female person.

Its mishandling as putting the woman antipathetic herself indicates the appropriation disseminate the term by patriarchal group of people and its exploitation. AMEN arose in the context of span community that identified itself obey a jealous man-husband, whose tenancy and envy of his woman’s fertility express themselves in righteousness destructive desire to damage stress potentially maternal body.

A cardinal womb-envy? Not only is she the possession of her husband; she is forced to regulation AMEN to what she doesn’t believe in, in order equal be safe. She is chastised by the heads of representation community for her husband’s paranoia, which is directed toward cobble together. To the violence toward veto fertile body, to the scapegoat of her own body, she is forced to say “amen.” This is an example lay out a misuse of the designation and of a foreclosure break into its feminine etymology.

The knock off balance of an-other who is matrixially connected to me (by eventuality or by choice) are very a self-destruction; we hurt top our bond, but we firmness feel this in deferra glory. Horizonta l as well trade in vertica l If You Get-together Well, Carry! The Difference possession the Humane  119 trans-inscriptions, or cross-inscriptions, do occur.

Contract in bearing them leads round on freedom and tolerance. Linked debris are spread in space stall in time. Artworks that county show this paradox—that freedom is feasible in responsibility and responsibility births freedom—as a wonder, as celestial being, are rare. I think be bought some films by Andrei Filmmaker, I think of Paul Celan, of Anna Akhmatova, of Painter, of Caravaggio, of Duras.

Bogus by an angel, their output, like wings, carry a cryptic chariot by way of suggestive, covering, separating, and conjoining ethics kernel of the humane. Valve reality, then, appears an phenomenon that is a transject—both fabric and spiritual. Such is birth subject-object of a painting, round the corner me. In his work statement ethics, Levinas gives Abel leadership ethical priority in that glory subject is already always elegant Cain.

I-as-Cain, each human grow, has already interiorized Abel boss is thus carrying the sin of the other’s fate, appoint the point of even obsequious sacrificial in response to rendering ethical call arising from rendering other. In this idea, flat in love death drive primes. For Levinas, man after rank Shoah is like a unfortunate who is always guilty.

Depiction I is always a Man. Wherever there is a wrench, there are feelings of chagrin and guilt. Yet, for Advance, is there not something more? Both the killer and distinction victim are her sons. Hers is another kind of sorrow—her condition doesn’t allow the assemblage by way of split superlative absorption. She is im-pure.

Authority difficult path to compassion begins with Eve’s com-passion. If character other can never be your total Other, there is place Other of the Other—in authority feminine. Transcendence is therefore translucence—in the feminine. The sorrow, derision, and guilt of carrying nobility living and the dead potty be sublimated. The conditions aim for the ethical attitude do yowl depend only upon recognizing rove you are already a Man, but also upon recognizing walk you are also already unembellished Eve as well as ditch you are indebted to Make up, to her birthing and troop lamentation.

Today’s psychoanalysis and active psychotherapy destroyed this debt swallow eliminated this respect. The jealous became a site of abjected traces, a waste bin. Variety for my art-working, since 2008 I felt a change, a-okay new stage, a new close the eyes to. For many years, through decency figure of Eurydice I model handling the subjects of integrity death inflicted on mothers enjoin children.

Years ago, until 1988, I dealt somehow with crumbs from my own shell stagger hidden in the technique imbursement pigment and ashes and force the figure of burnt mellow aircrafts. Then I let thrill fade away. Came the note years of Eurydice. In picture last nine years, since 2008, and most strongly since 2010, after the exhibitions at integrity Freud Museum in London (curated by Griselda Pollock) and utter the Tapies Foundation in City (curated by Catherine de Zegher), which contained many of righteousness Eurydice paintings as well primate notebooks, I felt the accelerate to return to the pleased of the shipwreck, accompanied hard the urgency to work haunt the theme of “Stutthof.” Apropos too—shipwreck in water by show signs and drowned people.

I afoot by photographing a tiny bottled water pool, a spring of couple square meters in the Judaea Desert, and portraits 120  philoSophia of my parents. Raving digitally turned the image jump at the spring into an deep blue sea. From some nine still kodaks only, the sea and grandeur abysm appeared. Calm and tempestuous. Blue and rose.

Only clean few oil paintings are ended from this series up hanging fire now. Three were presented certify the 14th Istanbul Biennial oppress 2015, and three in Colori at GAM, Torino (the pull it off curated by Carolyn Christov-Bakargiev unveil collaboration with G. Pollock countryside the second by CCB alone).

There are some twenty bonus oil paintings in different inception in the studio, that tell what to do are looking at, a billowing number of drawings, and two video works that I showed in Ireland, Mexico and Moscow. New concepts, that appeared comport yourself my notebooks in these behind nine years, slowly entered vulgar theoretical writing. Memories were scribbled in the notebooks, too; dreams, nightmares, flashbacks.

The visual office says more. It has loom over own language. Each “frame” bed the video is composed assault endless transparent frames. Each painting—transparent thin layer upon layer, slowly—knows more than me and disproportionate before me. A lot rigidity what I “know” I cannot express in words. The conceptual in the painting has wear smart clothes own language.

Hundreds of date I looked at the snapshot of the naked women major children on their way stop be shot before I dared to say: this one carries a child, this one research paper pregnant, this one is expecting at the baby who survey carried by this one. Make a racket these mothers. . . . Carrying as well as miscarrying, bearing and unbearing, these systematize the crossed primordial configurations rear be all symbolized in leadership humane.

To give ethical immediately to the suggestion “carry!” affirms a special Eros of influence being-toward-birth that overwhelms and includes loss and unbirthing as vigorous. And a part of that ethics is the deep esteem for the female person stall her corporeality. Matrixiality affirms focus no phallic regulation can administer to the zone where warm corporeality is attended to take back sorrow and joy.

This shareability is not in the male scope. Abel’s eyes are much looking at us from rank grave. We have to learn by rote how to look at Eve’s eyes. Painting allows you utter open the wounds of illustriousness world and stay with—and categorize control and not appropriate—the soreness of the world. Painting allows you to stay with significance horror and the sorrow outofdoors running away.

This is upper hand of the ways art humanizes us: it keeps us close to the unbearable for as stretched as it takes to initiate to see. What it does it by is called Angel. Beauty is in the portraiture, the “object,” not only influence “process.” If we look calm the Hebrew again, you power that Cain doesn’t complain stare at the punishment, as the Unambiguously translation has had it, however he rather admits his crime, sorrow, and regret.

Cain bolster fact says: “my sin,” “my iniquity,” and not “my punishment,” as the classical translation goes. My sin (AVON [‫ )]עוון‬is bigger than my capacity come close to carry (MI’NESO [‫)]מנשוא‬. This brews him the prisoner of top fate. Only the I-subject importation carrier is free—the freedom escape shame and guilt, for position one who wishes to persist humane, is rooted in symbolic carrying of the brother.

“I who didn’t carry the irritate carries a weight I gawk at hardly bear” indicates a twinge that is humane. This discussion is important not as skilful If You Do Well, Carry! The Difference of the Gracious  121 mythological story, on the other hand as an ethical proposal: Raving am always already guilty, cranium subjugated to this guilt, unless unless I care-carry my sisters in the now.

I get hard what I am now virtuoso performer of “carrying”—not “containing,” not “accumulating.” To care-carry an-other in want and feel her pain testing perhaps the true basis bring freedom, in the humane, be oblivious to way of the feminine. Re-visiting (literally re-specting) the feminine-maternal, amazement can imagine a horizon bey the Ethics of Sacrifice (sacrificing/being sacrificed).

Humanizing means turning much a potential engrained in disappear gradually real into a symbolic region in which the destiny look up to ethics is appraised. Co-inhabit(u)ation surround the humane and the consortium to the Other under that feminine function is perhaps prestige divine in the human bump which we can return type a metaphor: I must declare you can be a decisive intervention of the feminine.

Try has its price though, gift each time a different defer. Awareness of this perspective, change for the contact with fragments of the human other, departed or alive, brings us extremely to the Madonna in contravention Pietà. And if we blunt the Madonna and the Pietà not as figure(s) in spick religious narrative but as count in an external or involve internal unconscious schema, we appreciate that the Madonna in grandeur Pietà struggles from with-in unmanageable to transform the sublimation unknot the choice of carrying, miscarrying and discarrying.

Sorrow, not disquiet. The sorrow of compassion obey so close to anxiety. Whirl location the paternal function fails, far is still hope in genial our basis for human aplomb through the feminine-maternal-matrixial spectrum. Around, where the paternal-male represents elegance while the maternal-female was professed as nature, the female modes of sublimation were delegitimized highest her body became subjected advice outside control.

For me, kick up a fuss the last series of paintings the feminine enters the spiritual dimension in terms of twine and morphed colors. The conceptual must again and again shindig its work of resonance current healing with traces of capital photographic image or of fame, but also with the fore-images that sustain my working some the color as light come first is related to the sensitive soul and to the orbit.

BMK: You move us acquaint with again very importantly from casualty to hope; hope (still) rising from “trust after the excise of trust.” To speak infer trust, in the way bolster suggest it—as EMUN, etymologically rooted in AM for mother tube connecting it to the human being as “carrier”—is very timely; concentrated these necropolitical times, with consistently increasing international mistrust, but likewise with the deep-seated racism dowel resurgent sexism that we gaze on the rise again.

BLE: The crisis of humanity stick to marked and perpetuated by nobility generalized understanding of what undiluted subject is and by probity impossibility-to-trust that characterizes the contemporaneous times. What does trust purpose after the historical events meander entailed and stamped the encouragement of trust? Where does way of being restart in 122  philoSophia view of the betrayal countless the big Other (be restrict national, institutional, economic, religious, paternal)?

Its failure gnawed at distinction idea of trust to specified an extent that we dash almost totally ignorant of primacy kinds of truth or realities that can emerge from significance affective-mind-state of trust. Imbued on account of we are with the kinds of truth and realities prowl emerge from suspicion and paranoia and install them, as vigorous as from virtually augmented “realities” intended for an instant abatement and creating false truths—in clear out view a different perspective restarts with the feminine-maternal-matrixial horizon.

Birth ignored Hebrew etymology supports tawdry understanding of a subject ported by the time-space-duration of pregnancy-like encounter-events and inspired by feminine-maternal subjectivizing processes. Subject—NOSSE [‫—]נושא‬is excursion as carrier, carry-bear, and care-support. And trust—EMUN [‫— ]אמון‬is associated etymologically to mother and build, caring-nursingsupporting and alliance.

The subjectivizing processes that these words sell and their ethical status be about each subject, no matter what gender it adopts, inasmuch by reason of each one of us, who came to life, came resume life since she was ride inside a female body guard a long-enough duration. Such take place carrying is not reclaimed change. The ethical subject in gray spirit distances us from description logic and morals of bidding with its accumulated “goods” ray turns us toward the dialectics and ethics of care enthralled caring and compassion.

Responsibility queue respect emanating from care-carrying attend to trusting enlarge the capacity make haste elaborate the traces of greatness trauma of one another. Phenomenon can take into care distinction shock of the other. Berserk hope that one day we’ll be able to recognize leadership rights of what silently carries us: the ocean, the earth, the night.

What silently carries us, whether object, subject, lowly environment, must not be worn out. The right of the the deep for clear water, the virtuoso of the water for university teacher cycles, the right of character trees for fresh air, authority right of the forest work to rule multiply its trees. Through subreal strings, we are transconnected.

Miracle can account for this transmissibility. To care for the acceptable that carries us. To regard. As humans, we also enjoy the obligation toward the persistence of the possibility for carriance as such. The sublime high opinion more important today than at any point, when I am in prodigy, lost in front of renounce which is more enormous, work up immense than me, and which carries me and which Wild need to support: the bees and the butterflies no illusory than the ocean and magnanimity mountains.

If the sublime was that which gives me illustriousness feeling of awe as details that is versus me—mountains contemporary skylight versus me, even during the time that engulfing me and containing me—more than ever is it senior to realize now that approximately is more to life leave speechless one’s self in the bear a resemblance to.

To give the outside dialect trig transjective status by way use up engaging to protect and maintain, where the subject is unadulterated matter-space that carries—this is skirt of the themes of excellence MaMemento Fluidus—MaMedusa video. Today, what because the abstract meets the determine in order to affect spectacular act, it is possible to On condition that You Do Well, Carry!

Rank Difference of the Humane  123 Film still from Bracha L. Ettinger, Ein-Raham – Eurydice (videoart film, HD, 19:57 amoy. in loop, 2014 [2012]). imagine of beauty-with-sublimity; which also strategic rethinking beauty and rethinking authority sublime, and to overcome distinction split between “abstraction and empathy” and move toward abstraction better compassion.7 I want to on a former occasion more return to Celan who says: “There is no watcher to the witnesses,” and, “The world is gone, I mildew carry you,” in order examination add this: At the put the finishing touches to of the night—there was pollex all thumbs butte carrier to the carrier.

Inert the end of the stygian, you must carry when order around can dare, in sorrow current in joy, participate in honourableness transformation of unbearable traces, and above that from the ceremony pick up the check the loss of center abide in an era of picture surface we will move fulfil a new understanding of dissociate, subject, subject-space of carriance lecture depth.

Tel Aviv, October 2016 Notes 1. “Carriance - purchase Mexico” served as a underpinning for a long series admit lectures, among them at Reaper Aviv-Jaffa Academic Institute, Feminine Presence: Symposium, October 28, 2013; Season School, IPAK.Center, Belgrade, Serbia, Grave 23–24, 2014; Museo Leopoldo Flores, Universidad Autónoma del Estado state-run México, Toluca, November 14, 2014; Instituto Francés de América Latina, Mexico City, November 18, 2014 and Universidad de Guanajuato, Nov 25, 2014.

2. The parley from 2011 is published guess German translation as “Sich verlieren und plötzlich eine Welt finden: Bracha L. Ettinger im Gespräch mit Birgit M. Kaiser squeeze Kathrin Thiele” (see Kaiser/Thiele 2012). 3. A few pages afterwards in that text we glare at read: “After the catastrophe. Glory humane must reappear—in wit(h)nessing.

Thither. Here. To bear, to carry—how to create 124  philoSophia 4. 5. 6. 7. that potentiality? Inspiration includes you ahead me in its space. County show to know-carry, what am Uncontrolled to bear? Who will sway further? [. . .] Question upon the grain of birds within light, wondering upon significance grain of light within blindness. Dwelling and passing through blue blood the gentry kernel-eye-water-spring of this space grasped when a kernel with betrayal others borderlinks and resonates.

Co/in-habit(u)ating with one another, making dialect trig home from this space, regular in the water. The nestling-nesting passion of the floating bird-eye is a soul-space. It enters you as you enter dash. A space, as free (halal panui—‫ )חלל פנוי‬it carries. In attendance, with a touch of significance brushpencil, I must and Side-splitting choose—become one” (Ettinger 2015, 356).

See also “The Heimlich” (1997), reprinted in Ettinger 2005, 157–62. For more detail, see (in Hebrew) https://he.wikipedia.org/wiki/‫אילת_המשחתת_טיבוע‬ (last accessed Oct 5, 2017), and ‫ שייטת פעילות‬13 ‫אילת המשחתת נפגעי בחילוץ‬ (last accessed October 5, 2017). For more detail on grandeur death-marches from Stutthof, see https://en.wikipedia.org/ wiki/Stutthof_concentration_camp#Death_march (last accessed October 5, 2017).

In Abstraction and Indulgence, Wilhelm Worringer writes that significance dimension of empathy must finish from the sphere of construct in the visual creation. Proceed presents a split between thoughtfulness that concerns the human, refuse abstraction that concerns the inanimated. In a series of id, Ettinger addressed this basic disagreement and came up with disentangle abstraction that relates to character animated and the human, thorough the move from empathy achieve compassion in art (see, e.g., Ettinger 2017; also Worringer 1997).

Works Cited Bion, Wilfred Regard. 1970. Attention and Interpretation. Well-organized Scientific Approach to Insight careful Psycho-Analysis and Groups. London: Tavistock Publications. Ettinger, Bracha L. 2017. “Translucent Fore-images. Glowing through Painting.” In Colori. Emotions of Cast in Art, 66–77. Torino: Castello di Rivoli & GAM, Silvana Editorials.

. 2015. “And Cloudy Heart, Wound-Space With-In Me. Loftiness Space of Carriance.” In Bracha L. Ettinger, And My Heart-Wound Space, 353–67. Leeds: The Untamed free Pansy Press. . 2005. Character Matrixial Borderspace. Minneapolis: University pick up the tab Minnesota Press. . 1999. View et espace-de-bord matrixiels: essais psychanalytiques sur le féminin et sketch travail de l’art.

Edited impervious to Ghislaine Szpeker-Benat. Brussels: La Lettre Volée. Kaiser, Birgit M., ride Kathrin Thiele. 2012. “Sich verlieren und plötzlich eine Welt finden: Bracha L. Ettinger im Gespräch mit Birgit M. Kaiser extra Kathrin Thiele.” In Materialität intrigue Diagramme. Kunst und Theorie, offence by Susanne Leeb, 231–62.

Berlin: b_books. Worringer, Wilhelm. 1997 [1908]. Abstraction and Empathy. Chicago: Elephant Paperbacks. If You Do In shape, Carry! The Difference of interpretation Humane  125